Haftarah Meditations Parashah Wa’era פָּרָשָׁה וָאֵרָא kifl tegelleT’hu ከፊል ተገለጥሁ/Notes 1

The haftarah portion for Wa’era, Ezekiel 28:25-29:21, translates an abundance of prophetical correspondences into real time consciousness, also referred to as the rhema word. (ῥῆμα: received while reading the Bible applies to a current situation or need. In essence, the rhema word is timely and extremely valuable in a Christian’s walk with God.). The author’s writing is merely able to provide a small glimpse of the fullness that each individual may receive by reading and contemplating the applications contained within.

In The Name of The Father, The Son, The Holy Spirit. ONE GOD
Ezekiel 28
25 Thus saith the Lord God; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.

26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the Lord their God.

The significance of the map behind the desk of H.I.M. Haile Selassie I in relation to “the land given to His servant Jacob” deserves a detailed study. For preliminary insights see RasTafari Talmud parashah Shemot haftarah study notes 1 addressing “Dealing with The Roots”.
Also, this inquiry should consider The Blessing of Jacob- Genesis 28:3 And God Almighty (אֵל שַׁדַּי El Shaddai: the Almighty (of God) bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
4 And give thee the blessing of Abraham (אַבְרָהָם “father of a multitude”), to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.(see Genesis 18:15-21)
Note: In Genesis The Father was known as Yahweh and the Most High (עֶלְיוֹן/Elyown), The Son was known as GOD of The Might Ones (El Shaddai) and as Malek Yahweh and The Spirit was known as The Spirit (Ruakh).(Excerpt from The Jewish Trinity, Yoel Natan, 2003)

Ezekiel 29
1 In the tenth year, in the tenth month, in the twelfth day of the month, the word of the Lord came unto me, saying,
2 Son of man, set thy face against Pharaoh (פַּרְעֹה paroh “Great House”) king of Egypt (מִצְרַיִם Mitsrayim [adj. “double straits” {straits – a bad or difficult situation or state of affairs}, and prophesy against him, and against all Egypt:

Verse 2 is put into context by noting Exodus 1:8 “Now there arose up a new king over Egypt, which knew not Joseph” (see also Genesis 50)
On a metaphysical level of interpretation “a new king over Egypt, which knew not Joseph” denotes that a fallen consciousness had assumed dominance over mental faculties of people manifesting a mass psychosis, however widespread.
It astonishing to observe the corresponding fall into a difficult state of affairs in The White House “Great House of Pharaoh” with the rise of the zeitgeist consciousness “new king” throughout the United States, from the time H.I.M. Haile Selassie I stop providing direct guidance/intervention to it’s office.
This can be clearly demonstrated by evaluating the dynamics of U.S and global geopolitics but directly observable, in the oppressed condition of racial “black” Israel, administered in the most subtle disguises, since the implementation and metastasizing affects of the COUNTERINTELLIGENCEPROGRAMING Memo (March 4, 1968).

Your Imperial Majesty:
As you leave the White House I want to thank you for coming to the United States and for giving us the opportunity to meet with you again. I thank you first personally as an old friend and I appreciated the chance that has been provided to renew our personal acquaintance.
I want to thank you, too, because it provided the opportunity to discuss the bilateral problems that we have between our two countries. Certainly those were easy problems to discuss, easy because our traditional friendship led to the constructive type of solutions which we both expected when our conversations began.
But beyond that, I want to express to you my appreciation for your coming to this country because you gave the opportunity for all of us who met you to see not only the relations between Ethiopia and the United States in a better light, but to see the problems of the continent of Africa and of the whole world from the long perspective of history which you have and also from the understanding of the whole world which has always been yours. Richard Nixon July 9th 1969, The last President “King” of the United States to receive direct guidance, in the “Great House” from H.I.M. Haile Selassie I.
compare with
I was talking a few minutes ago to *Terry Herndon. We talked first about Israel and how the teachers in Israel have brought about a prospective change in the government there. [Laughter] Terry said that a few years ago he was in Ethiopia, and the head of the teachers organization said that they were the only group in the country that might bring down Emperor Haile Selassie. They later struck. The students supported them. The parents supported the students. The Emperor fell, and the government changed. And then our attention shifted to the Reagan administration. [Laughter] That’s as far as we got before the Strolling Strings came in. [Laughter]
*President, National Education Association
Jimmy Carter January 13, 1981 President Ronald Reagan was in office at the time.

King George H. Bush Successor to King Ronald Reagan of “The Great House”

3 Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
4 But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.

Symbolic logic infers, in this case, the river as corresponding to a temporal source sustenance, or system of economics, and the fish as the products thereof, even as people, if not aware, may become a product if contaminated by their environment.
It is interesting to note RASHI explains that since Egypt has the relatively unique characteristic that since all its needs for water are provided for by the Nile River, this naturally leads to a sense of arrogance, especially in the King, who will say, “I have no need for rain, nor for the Source of the rain, Who resides in Heaven.” This arrogance will expand to all areas of the Kingdom, and the King will eventually claim to be a god, whose own greatness has provided all his blessings, and the blessings of the Kingdom.
But HaShem says that He will separate the King and his people from their river, casting them onto dry land, where their life experiences have not prepared them for existence. Their arrogance will evaporate in an instant like drops of water in a desert.

To clarify who is actually “racial” Israel and where dispensational Egypt is (pertaining to those of us in the wilderness of North America) cite Deuteronomy 28:68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

6 And all the inhabitants of Egypt shall know that I am the Lord, because they have been a staff of reed to the house of Israel.
7 When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
staff of reed mishenah מַשְׁעֵנָה : support (of every kind), staff from the root sha’an שָׁעַן I.to lean on, trust in, support A.(Niphal) to lean, lean upon, support oneself I. of trust in God (fig) Qaneh קָנֶה : reed, stalk, bone, balances (ma’at) (compare with The most common conventional symbol of the ancient Egyptians is the peculiar staff or scepter called “tcham” or “user,” which every male divinity holds in his left hand. A staff signifies the power and forces of life from truth and good. In the original tongue a staff is so-called from its being leaned upon and affording support, which, in the spiritual world, is effected through truth and good. As a “rod” represents the power of truth, that is, the power of good through truth, kings carried scepters, and the scepters were formed like short rods; for kings represent the Lord as to truth, and the scepter signifies the power which they have, not through dignity, but through the truth which must command, and no other truth than that which is from good (“GOD” Authors Note). [Except from THE CORRESPONDENCES OF EGYPT, C. TH. ODHNER, 1914]link:http://highermeaning.org/Authors/CTOdhner/Egypt.shtml)

This imagery is not to condemn President Obama, the man who inherited the office of “The Great House”. Consider it a practice in judging a tree by it’s fruits as to whether or not the staff of reed currently being leaned upon by Israel is one that didst break and rend the shoulders or of truth which is from good. (For wisdom concerning this matter, in and through Our Lord ad Savior Yeshua HaMoshiakh, see Beriyth Hadashah Reading Romans 9:14-33 confer with Matthew 13:47-52)

8 Therefore thus saith the Lord God; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
9 And the land of Egypt shall be desolate and waste; and they shall know that I am the Lord: because he hath said, The river is mine, and I have made it.
10 Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 Yet thus saith the Lord God; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
16 And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord God.