Biblical Reasonings based on The Teaching of Qedamawi Haile Sellassie
BeYeshua Shalom (Greetings in Salvation) to one and all!
During a recent study of YHWH’s Annual Appointed “Times”/Seasons (Moedim/מֹועֲדִים [including The Feasts of YHWH/Shalowsh Regalim/Israel’s High Holy Days], it became clearly evident that the Moedim not only mark a joyous time, during the annual Hebrew cycle, of celebrating and reflecting upon our personal and collective spiritual growth but also reveals a greater fulfillment of prophetic revelation. This is clearly depicted when placed in context of Ezra 10:14 where the appointed times, in Hebrew, is used in the sense of Judgement (L’Ethim M’Zemenim לְעִתִּים מְזֻמָּנִים from the root Zaman Eth זָמַן עֵת). It should be noted that the Hebrew Concept of time is linear but also cyclic (citing the diagram below) Thus, it would not be difficult to see how we arrive at the formula for Pi to better decipher Revelation 12:4. Prophetically speaking, this would translate to mean the Judgments or curses for disobedience (Deuteronomy 28:15-68) against Israel and Judah will stand until the Kingdom humbly repents and recognizes The New Covenant of HaElohim and Israel’s King.
It is the author’s sincere conviction that the Levitical Priesthood’s pattern of observing the Seasons (perhaps originating from the Melchizedek Priesthood/See Genesis 14:18/Psalms 110 compare with Hebrew 6,7) of which our patriarch Moses founded upon Authority from YHWH (Exodus 5:1) understood the Seasons from a more profound perspective of time than most of us do today. This conclusion was arrived at by close study and contemplation of Ezekiel 10:10 compared with Genesis 1:14 (which on one level of interpretation would reiterate the perspective of time according to “Pi” or 3.14 see 1 Kings 23,26 using formula in diagram above). Also from Psalm 90:4 we should be able to discern that the divine view of time is not limited to our earthly perspective.
Example of Pi Construction in Ethiopic Architecture from Staircase in Addis Abeba.
Hence, it should be considered that the Divine Pattern for the heralding in of the true “New Age” Addis Zemen (አዲስ ዘመን) and “Repairing of the Universe” Tikun Olam (תיקון עולם) through the redemption of Humanity marked by the 2 Advents of HaMoshiYAH/”The Savior” was indeed entrusted to the stewardship of the Levitical Priesthood so that we would be able to better recognize the Advents of The Messiah. (Although the author would direct attention to the alignment of the Heavens during The Advent of both Yeshua HaMoshiYAH [September 11, 0 A.D.] and Qedmawi Haile Sellassie [July 23rd 1892 A.D.] AstroTheology is beyond the scope of this essay)
The majority of our Christian brothers and sisters should not find it difficult to gradually mature to a stage in faith in knowing and spiritually experiencing the Tri-une “Faces”/”Aspects”/”Presences” (Genesis 32:30 [פָּנִים] plural of root Paneh פָּנָה “to turn towards or away from”) of The “Creator/Sustainer” HaElohim.
For our Hebrew Israelite brothers and sisters who may deny the Prophecy of the Advents of any Messiah we invite all to read The Book of Adam and Eve, paying close attention the the 5 1/2 Day Prophecy in Chptr 3 while keeping in mind that the Ethiopic Year is 7507 ([pdf LINK BELOW] extant in ancient Ethiopic form as Gedla Adam [ገድለ አዳም] prior to it’s English rendition) and re-examine the Prophets/Nebyim (נְבִיאִים) to discern the advents.
Book of Adam and Eve Mashiach Ben Yosef/Yeshua HaMoshiYAH) (Masiach Ben David/Qedamawi Haile Sellassie).
Along with the Study of The Ethiopic Book of Enoch (pdf Link BELOW), much illumination may be received regarding the prophecy and expectation of Mashiach Ben Yosef (The Son)/Mashiach Ben David (The Father) and The Final Advent being the “Great and Dreadful Day of The Lord” Yom YHWH HaGodal WeHANowra (יֹום יְהוָה הַגָּדֹול וְהַנֹּורָֽא), or in other words Judgement when the Holy Spirit is poured out upon all flesh (Joel 2:28/Acts 2:17 compare Revelation 16)
The author will admit that it is somewhat difficult to intellectually explicate nevertheless separate the 2 advents being that The presence of The Father/Son/Holy Spirit are Unified in Agreement, thus of One Nature. (Deuteronomy 6:4 echad אֶחָד from the Ethiopic Root AhadU አሓዱ with the suffix implying being unified) However, when Qedamawi Haile Sellassie is accepted into the equation and in the context of true history recognizing that ethnic Israel and Judah are of majority comprised of “Black People” (or the so-called Negro in the North Americas which are the focus of the Prophets during the “Last Days”) it becomes almost shockingly apparent that most (though not all) of the Prophetic revelations of the Advent found in The Prophets point to the Person of Mashiach Ben David (Qedamawi Haile Sellassie) and most of the revelations found in The Books of Moses (though not all but mainly the types of Tabernacle Offerings) point to the Person of Mashiach Ben Yosef (Yeshua HaMoshiYAH).
Book of Enoch ethiopicversionENOCH
There are also prophetic revelations where the 2 Advents are revealed as an amalgam of Mashiach Ben Yosef and Mashiach Ben David (for example The Scarlet Cord Prophecy: Genesis 28:27-30 compared with Joshua 2:12-21 where by the Hebrew word Owth (אוֹת) “Sign/Token” we are able to see a repetition regarding the theme of the Passover with Yeshua HaMoshiYAH as the Seh HaElohim “Lamb of The Sustainer” but also by the Hebrew Word Tiqvah (תִּקְוָה) “Hope/Expectation” we are able to distinguish the advent of The Savior in Kingly Character even according to the Pi-cycle. It is also very interesting that many of the faithful Chassidic Jews reason about the Divine Paradox that when Mashiach Ben Yosef appears Mashiach Ben David also appears. Although this is addressed in John 14:19 by grasping a better comprehension of Pi we might be able to better comprehend by intellect this Divine Truth.
Either way, when we observe the current situation on earth, it should be fairly obvious to all honest people, regardless of religion, to perceive why there would be a necessity for HaElohim to incarnate in flesh for the sake of redeeming humanity which was created in His Image and Likeness. The author holds no grandiose delusions of proselytizing but merely hope that all may benefit by further researching and either proving or disproving, in Spirit and in Truth, the claims made in this essay.
In the upcoming article, YAH Willing, we will provide a closer examination of Genesis 1:14 (“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:”), noting that Signs are also in direct relation to Season as are days and years.) and further distinguish each of the four YHWH specifically mentioned within the context of Prophecy in relation to the Shalowsh Regalim (Pesach, Shavout and Sukkot).
Y’BarekH YHWH WeShamarekha beShem Yeshua HaMoshiYAH
“His Majesty Bless and Guard Thee in the Name of Iyesus Kristos”